FIRST CLASS TAMPLE IN INDIA

A Hindu temple reflects a synthesis of arts, the ideals of dharma, beliefs, values, and the way of life cherished under Hinduism. It is a link between man, deities, and the Universal Purusa in a sacred space. It represents the triple-knowledge (trayi-vidya) of the Vedic vision by mapping the relationships between the cosmos (brahmanda) and the cell (pinda) by a unique plan that is based on astronomical numbers. Subhash Kak sees the temple form and its iconography to be a natural expansion of Vedic ideology In ancient Indian texts, a temple is a place for Tirtha – pilgrimage.It is a sacred site whose ambience and design attempts to symbolically condense the ideal tenets of Hindu way of life.[19] All the cosmic elements that create and sustain life are present in a Hindu temple – from fire to water, from images of nature to deities, from the feminine to the masculine, from the fleeting sounds and incense smells to the eternal nothingness yet universality at the core of the temple.
Susan Lewandowski states that the underlying principle in a Hindu temple is built around the belief that all things are one, everything is connected. The pilgrim is welcomed through 64-grid or 81-grid mathematically structured spaces, a network of art, pillars with carvings and statues that display and celebrate the four important and necessary principles of human life – the pursuit of artha (prosperity, wealth), the pursuit of kama (pleasure, sex), the pursuit of dharma (virtues, ethical life) and the pursuit of moksha (release, self-knowledge). At the center of the temple, typically below and sometimes above or next to the deity, is mere hollow space with no decoration, symbolically representing Purusa, the Supreme Principle, the sacred Universal, one without form, which is present everywhere, connects everything, and is the essence of everyone. A Hindu temple is meant to encourage reflection, facilitate purification of one's mind, and trigger the process of inner realization within the devotee.[3] The specific process is left to the devotee's school of belief. The primary deity of different Hindu temples varies to reflect this spiritual spectrum.related to recurs.ion, change and equivalence

 In Hindu tradition, there is no dividing line between the secular and the lonely sacred. In the same spirit, Hindu temples are not just sacred spaces, they are also secular spaces. Their meaning and purpose have extended beyond spiritual life to social rituals and daily life, offering thus a social meaning. Some temples have served as a venue to mark festivals, to celebrate arts through dance and music, to get married or commemorate marriages, commemorate the birth of a child, other significant life events, or mark the death of a loved one. In political and economic life, Hindu temples have served as a venue for the succession within dynasties and landmarks around which economic activity thrived

 Khajuraho - Kandariya Mahadeo Temple.jpg

Comments

Post a Comment

Popular posts from this blog

TRADITIONAL INSTRUMENT AMONG THE KAMBA

Image
The Kamba  mbeve  is a good example of the gourd-resonated fiddle. The gourd is ‘inverted and then pierced on both sides by a small bow. A string (formerly a tendon from a cow) is stretched across the membrane at the top and affixed on either side to the bow. The bridge, as stated earlier, is optional. The cylindrical wood-resonated fiddle is more common in western Kenya, and was traditionally used with a bridge. The tuning loops and indents found on similar instruments in the south-eastern parts of Africa 1  are not used in Kenya. Instead the tuning peg which holds the string is turned. The bridge may be moved to either end of the membrane to increase or decrease the tension in the string. Bows Kenyan youth have always used their hunting bows as instruments although not much attention is paid to this form of music. Although the hunting bow is used for entertainment, it must be ritually cleaned if it is to be used for therapeutic purposes by traditional doctors. Among the Kamba,
Read more
Image
THE CULTURE AND ECONOMIC ACTIVITY OF EARLY MAN . Early human cultural and economic activities can be looked at under various Stone Age periods. The type of tools used at every period describe the various stages of human cultural development. Initially the tools were made of stone hence the term stone age. The early human cultural and economic practices have been divided into three Stone Age periods. These are: The Early Stone Age The Middle Stone Age The Late Stone Age Early Stone Age dates from approximately 2.5 million years ago until about 200,000 years ago. It includes the earliest record of human tool making and documents much of the evolutionary history of the genus Homo. The Early Stone Age has been divided into three main technological phases. These are the Pre-Oldowan, the Oldowan and the Acheulean. Eerly stone age period. Early Stone Age existed 2.5 million years ago. It was the longest of the stone ages. Some of the earliest archaeological finds of early st
Read more

TRADITIONAL WAY OF LIGHTING FIRE AMONG MASAI

Image
As they say culture difference should not separate  us from each other but rather cultural diversity brings strength that can benefit all humanity and that is why  the Masai  have never abandoned their culture  and they put it in practice  day after  the other. They put into practice  the invention of fire by Homo erectus who was  the first creature to invent fire  around 1.7 to 1.2 years ago. masai have copied  this from the homo erectus and they use the same method  to  light fire from generation to generation  so as to Abandon  the new error technology and remain with their culture.
Read more